Can i sleep after asr

There is no harm to entertain oneself sometimes in what is permissible without being extravagant. One should not sleep after Fajr, as the Prophet and his companions used to mention Allaah after Fajr prayer until sunrise.

Jabbir said: " The Prophet used to remain sitting in his position where he prayed Fajr until sunrise. When the sun rises, he would get up. The Prophet also said: " O, Allaah! It is reported that Az-Zubayr Ibn Al-'Awwaam used to forbid his children from sleeping in the morning. Regarding sleeping after 'Asr, this is something disliked by a group of our righteous predecessors however, we do not know any sound evidence from the Prophet or his companions about this time being disliked.

If I join in a Jama'at late, should I still start off with Thana Subhanakallah Humma etc or is it only required in the beginning? If a female has an orgasm without intercourse. Answer: Is it forbidden in Islam to sleep after Asr? Your Brother in Islam, Burhan.

Is it applicable to ladies as well? How to pray tarawih? Why do Bohras pray 3 times? Recommended answers for you:. Meaning of La ilaha illallah Muhammadur Rasulullah. Questions on Sex 2. Are we allowed to visit Dargah? Password should contain small, capital letter and at least 8 characters long. Log in Create an account. Can't log in to your account?

If you do not have an account, you can click the button below to create one. If you have an account, log in. Create new account Log in. English en. Publication : What is the quality of the hadith? Purposes of Study Based on background study and problem identification that I described before, the purposes of study that I can determine are as follow: 1. It mentions all books that become the sources of the hadith along with its transmission.

It explains the quality of the hadith and determines whether it is accepted or rejected. It explains the understanding of the hadith and its implementation for daily life. Limitation of Study There will be a lot of resources in collecting this hadith that contains it.

Limiting the discussion to be learned can facilitate researchers and be more focused. The researcher will examine the sanad studies in the hadith including the state and quality of narrators, biographies, and a connection of sanad.

In collecting data, the researcher used computer-basic application program called al- Maktabah al-Syamilah, to find out where the hadith was available in al- Kutub al- Masadir sourcebooks. Researcher suggested this methodology is appropriate to the study of matn. Mention the hadith that want to use and mention from the book sources this hadith is based.

Include supporting hadith as the reinforcement of the hadith that will be used. Examine the transmission, and analyze the quality each of the reporters. The researcher will collect the data that related to the problem to be researched.

The method that will be used in this research is descriptive method. The researcher took some sources that related to the material studied by the researcher to compare among others. And among the reasons that reinforce this hadith is weak because in its narration there is a rawi who is judged Kadzzab liar named Khalid bin Al-Qasim.

Faculty of Science, Universiti Teknologi Malaysia. This journal discusses the phenomenon of sleep, with emphasized to its importance, sleeping times, sleeping positions and even the etiquette of sleeping, from the views of Islam and Science. Sleeping in the afternoon is over proven to weaken someone even if not crazy Chapter IV: Study of Hadith Narration This chapter includes analysis and understanding of the matn text of the hadith.

Chapter V: Conclusion This chapter includes conclusion of the paper, suggestion, and some personal notes from researcher. He added that what he meant about place of hadith was to mention the books in which the hadith was found.

Those are: 1. The book contains the hadith compiled by the author where he met his teacher to receive the hadith along with the transmission that he reaches. Prophet e. Book following kind of the previous books, like books which combine a number of hadiths from some hadith books e. Mention the hadith narration that want to use then mention the reporters who were transmitted the hadith from the original hadith sources.

Then, mention the hadith which were transmitted by that narrators and mentioned the last reporter who was transmitted hadith Mukharrij 3. This program is able to access the nine books of primary hadith source and other books of hadith. Then the researcher tried to find out by using other types of books such as tarikh book and others. He was born in 3 Shawwal H and passed away in H.

He was born in H and passed away in H. So, all of these books had same in the text of hadith but there were the differences in the transmission. He was born on Saturday at Ghurrah in the month of Zulqaddah in H.

He passed away at the age of eighty eight years to coincide on Saturday night at Ghurah in the month of Jumadil Akhir H. But that hadith did not have mutabaah. Mutabaah is the transmission with the same companion Shahabah or being united on 39 Mahmud Thahan, Taysir al- Mustalah al- Hadith, p. The researcher limited the hadith that will be studied. In these hadiths there are the first Mukharrij and the second Mukharrij.

This study focuses on the first Mukharrij. Based on Terminology, Sanad is genealogy of narrators in conveying the matn of Hadith. So that the position of sanad in hadith is very important. And the other side, sanad of Hadith is very important because of historical factors, there are: 1. After Rasulullah era, inauthentic Hadith has evolved. The official and massive collection of Hadiths occurred after the development of counterfeit traditions.

Those are, it can be stated there are 3 important factors why the Hadith scholars make a study and research of Sanad or Hadith transmission. She was Abu Bakr daughter. She passed away in 12 H at 75 years old She was buried in Baqi. He was born in 29 H and passed away in 94 H.

He has many students who narrated hadith from him. He was one of the the seven Medina jurisprudence He was a person who was pious in his religion, good and noble. He never been exposed to slander. And then he moved to Basrah and Egypt them settled there after marriage, and return to Medina and passed away there The Seven Medina Jurisprudence had a major influence on the foundations of the Maliki and Shafi'i schools. The scholars differed in naming the names of the seven successor figures, but generally mentioned that they were Said ibn al-Musayyib d.

This statement have been strengthened by agreement and opinion among hadith scholar. Az-Zuhry d. He was born in 51 H at Medina and passed away in H. He was the first person who record hadith knowledge by order of the Caliph Umar bin Abdul Aziz. He studied to demand knowledge rihlah to Syam. Imam Ahmad said, "Az-Zuhri is the best man in hadith and the best way of his transmission. Al-Auza'iy is a related to the Al-Auza area, one of the areas in Damascus. He was born in 88 H and passed away in H He traveled to demand knowledge rihlah to Yamamah and Basrah He was also said to have taken the hadith from Muhammad bin Sirin.

Ibn Mushir said he lived his night by praying and reciting the Qur'an. If he said only one, he would answer it. His nick name was the judge of jin He lived in Baghdad and passed away in H. He was passed away in H. One day there was a well owned by Husain who drank water from a well distrubed by jinn. Then he decided that the well was divided into two, afternoon and night. In the afternoon it was used by humans and the night was used by jinn.

He Trusworthy never been exposed to slander Az-Zuhry The best man 3 in hadith and the best way Trusworthy of his transmission. He traveled to demand knowledge rihlah to Iraq, Madina and so many countries. Thus he did not mention the immediate authority and transmitted it from higher author. Azami, Studies in Hadith Methodology and Literature, p.

He was born in 97 H and passed away in H. And who took the hadith before burned such as Abdullah ibn Mubarak and Abdullah ibn Yazid al-Muqri', their transmission were accepted. And who taking after burned, their transmission were not accepted.

And he was dhaif al-Hadith. Marwan ibn Muhammad H H Dimasq 5. He was born in the 7th year of prophetho and passed away in 65 H.